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| Read the current Monday Report below! |
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| The ULA Monday Report! This week's report by King Wenclas: "WHAT HAPPENED INSIDE MILLER THEATER!" Part One of King's Howl Protest Account! (Click here for Protest photos, press & participant reports). NOT UNTIL I walked into Miller Hall with Jelly Boy the Clown, and felt the shouting sound of our outside sidewalk show drop away to the controlled silence of the theater lobby, did the personal fog I'd been in all day leave me. I snapped awake. We hadn't known what to expect when we'd arrived outside Columbia University to stage our "Howl" sidewalk demonstration-- whether we'd be reading before two or three people. The sudden crowd, the exuberance, the hilarity caught us by surprise. Maybe the people were there because of the attention we'd received from places like MetroNY, TimeOut NY, and WNYC (we obtained more press for the dueling events than did the high-priced publicists at Farrar Straus Giroux book company). Maybe the reaction was spontaneous. Our poetry show was a noisy success-- we also held tickets for the other event. There was no need to use them. We had no plan. A couple of us decided to walk in anyway to see what would happen. The contrast between the Overdog event and ours was shocking. We felt the difference-- the entire rigidly silent audience in the theater had to feel it also, many of them clutching ULA informational "Protest" flyers they'd been handed near the entrance. The well- dressed establishment priests on stage must've felt it as well, all six of them looking away as the clown and I strode slowly and deliberately down to our seats just beneath the stage. Eyes of the audience were upon the two of us as we took our seats. We'd arrived in the middle of no performance. Playing was a scratchy bad recording of Allen Ginsberg reading "Howl"-- the panel unwilling or unable to read the great work of life and energy themselves. Frank Walsh was shouting the legendary poem to the New York streets outside! In the hall the academic writers treated it like a dead artifact; a preserved butterfly. The panelists' eyes pretended to read along from texts of the work. They resembled the parishioners of the West Philly Catholic church I'd been coaxed to by a ladyfriend the previous day, Easter Sunday: reverent and respectful, or asleep. To be fair there'd been more energy in the church than in this room. The parishioners had turned the pages in their missals, had gone through the motions of their unquestioned rituals, with more sense of anticipation and joy than this group. If "Howl" is about anything it's about the joy of life, being alive, shouting aloud and expressing a voice, but here there was none of that. I've seen my share of beat poets and yelled "Yeah!" and "That's right" as others snapped their fingers in time, but here there was none of that. Reaction-- movement; hints of humanity and life-- would've been crashingly out of place. The recording stopped and Mark Doty wryly described his own vague interest in the poem. Not interest, really-- only his experience of it, good, bad, or indifferent: predictable bland epiphanies. Doty condensed the entire long poem into a digression about sphincter muscles. "Allen Ginsberg would be pleased," the clown said in a Jelly Boy voice at the conclusion of Doty's speech. "Why, thank you!" Doty said proudly, grinning as if he'd just received an "A." The crowd rustled at the unscheduled dialogue. More reverberations of worry as ULAers Frank Walsh and Patrick King made a flash appearance near the back of the auditorium, yelled "Free the Beats!" and vanished. Shuffled feet and moved chairs on stage. Margo Jefferson of the New York Times stepped to the podium for her presentation, relating how she originally didn't like "Howl" but eventually came to an appreciation of the poem. It occurred to me how much collective establishment literary weight was on stage; how many grants panels sat on and grant money received; how much institutional backing they drew on, including from prestigious Columbia, and the New York Times, and the Academy of American Poets, and their book companies, and Lopate's funded Chair at Hofstra, and many other hefty colleges and foundations. Opposing them were two of the poorest of writers, the young street performing clown next to the older beat-up spokesman of the rag-tag collection of misfits of the ULA. In resources, credentials, and prestige it'd be an unequal match. We had on our side only truth, commitment, voice, and energy. Margo Jefferson mentioned Ginsberg's fight against hypocrisy. I repeated, scarcely audibly, "hypocrisy." Margo instantly halted. I was acknowledged; I was seen. "Excuse me?" she asked as she stared at me. I spread my arms wide. "This entire show is filled with hypocrisy!" The Overdog faces on stage frowned as if I'd broken a cardinal Commandment. Phillip Lopate dressed in blue looked blustery and huffy. All-orange Margo-- curly orange hair falling over fit orange- clothed body-- tensed her fitness in readiness. Doty alternated a grin and a grimace, while a man in a black hat looked away. "There will be a question period afterward at which you'll be given an opportunity to speak," black-haired Jason Shinder intoned judge-like from the stage, displaying mandarin robes on his face, his posture, and his voice. Impressive Margo meanwhile was satisfied with Shinder's statement-- or maybe with the fact I could and would speak-- and continued her talk as the atmosphere in the sound-stifled hall became more edgy. The six gods of establishment literature were lit by glowing light-- inert idols mostly, like Moloch-- while the audience there to worship them remained in blind obscurity. Next up was walking pomposity in the person of Phillip Lopate. He was ready to fight!-- though the clown and I to this point had said hardly anything. It was our presence which bothered people-- and the unignorable unforgiveable fact of the enthusiasm of our outdoor reading. Enthusiasm! It was nowhere to be found in this place; this "Miller Theater" with its scheduled slick showcases of literary tombdom, slickly-printed pamphlets with oh-so precisely modulated presentation (small letters guaranteed not to disturb or awaken anybody) announcing that all you'll get really from the events is the well-dressed pamphlet (I demean it by calling it "pamphlet"); take the thing and be happy, because the rest, the modulated words and cautious caretaker poses, is expensive carpeting. Lopate's stance was as defensive as his defensive words in the Farrar Giroux etc anthology. Unstated yet underlined and obvious were his thoughts: "What will Allen think of me; will he think me a conformist asshole?" (Read his remarks in the book-- the answer to his own question is obvious.) Pugnacious Lopate! to whom anyone under the age of 70 is a punk who needs to obtain the chain of a mortgage, whether it's remotely within their means or not. The living propounding pontificating antithesis of Beat had taken the stage. Lopate announced he was putting aside his prepared remarks in order to address a flyer he'd received in the mail from an irritating little organization known as the "ULA." Audience aghast but pleased that he strayed from his text; delighted that he would deal with the bothersome noisy people outside who'd handed some of them discomforting flyers. The subject of disturbing words on a flyer was something with which they could now identify. Lopate read from the flyer sent his way, which briefly and pointedly laid out the ULA case. He read the words scornfully-- "display their safe tameness in Miller Hall as if in a dog show"-- as if they were not true! Loudly and alone I applauded the end of the flyer's statement, and said, "Here is your dog show!" again spreading my arms wide toward the stage-- but Lopate like a slow-moving train wasn't stopping for anything-- he kept pushing forward to read from his response, his full- of-holes letter to the ULA about which, like a small child achieving a simple task, he was unfathomably pleased. The well-rewarded tenured Insider's Insider Adams Chair Professor of Hofstra University bemoaned the four teaching jobs he said he was forced to work in order to feed his family. (One envisioned a grimy tiny Dickensian household filled with grubby unfed small children running barefoot-- pretty good Lopate for a guy your age!) The audience nodded in sympathy. The nature of American rat-race civilization is that no matter how affluent-- how temporarily comfortable-- we are, we're captured by a pervasive sense of economic insecurity. (Bill Gates with his billions worries that some Wal-Mart heir is close and gaining.) Man, this Lopate guy was okay. Forget all that "beat"itude crap they were hearing, which they listened to from mindless rote obligation. Here was someone who spoke to them! (At income tax time no less.) For solace they clutched their purses and pocketbooks tighter around themselves. Expanding on his simple theme, like Benji the Idiot playing with a thread, Lopate ripped into Beat icons Jack Kerouac and Neal Cassady, mocking the way those two lower-class hobo poets, those unchained spiritual heroes, had died. The audience laughed, failing to see the bitter irony. Exactly WHAT were these people celebrating? Not the Beats! "Fuck you!" Jelly Boy Eric said in his real voice to Lopate. The outburst was countered by sustained applause of the audience as Lopate concluded by saying even Beat poets need health insurance. Lopate had expressed the ethos of the unfree man-- security chosen over liberty. As egregiously, he'd carelessly dismissed the many millions of Americans without health insurance, including untold numbers of broke and starving poets-- as if their predicament were a matter of choice. On what planet did this esteemed essayist live? Not mine! This was not the voice of Allen Ginsberg but of Norman Podhoretz. I've got mine, Jack, Lopate was saying, while the audience applauded. I stood and faced the crowd, observing their faces. Their masks had dropped-- as had the mask of approved literature on stage. I tried to tell the audience that few of the street writers out there had health insurance. I pointed. "You're the clean and the saved. What do you know about the Beats?!" People shouted back. "Learn your history!" an angry matron yelled. I washed in their hostility, the bad guy hooted by the mob at a wrestling show as security personnel surrounded me and escorted me away. Near the top of the aisle I glanced back to witness the most surprising scene of all: Margo Jefferson and Ann Douglas bounding from the stage yelling, "No! Bring him back!"-- but I also saw Jason Shinder glaring at me with contorted face. Outside, Frank Walsh and Pat King were packing things up, ready to leave. "Where's Eric?" Jelly's brother Matt asked. "We can't miss the last Chinatown bus." The New York City sky had darkened. Jelly Boy inside the hall must've talked his way into keeping his seat. I couldn't adequately explain to the others what'd happened in there, other than that we'd made our point, I think. All else was the confusion I'd brought into this-- the pleading Lopate had put into his letter (the part he'd skipped when reading it to the audience) that we not get too carried away; EXPECTING that we'd be inside. Our reputation has always been greater than the reality. But where was that fearless sideshow clown I'd left within? ...to be continued... ...COMING MONDAY, MAY 1st: PART TWO OF THIS MONDAY REPORT! THE FATE OF JELLY BOY REVEALED! WENCLAS RE-JOINS THE FRAY! FACEOFF WITH SHINDER AND A MOUSETRAPPED TONGUE!? COMING NEXT WEEK... Click here for more info on the ULA's Columbia Howl Protest. ……………………………………………………………………… King Wenclas is the ULA's publicity director. Check out his lit-blog, Attacking the Demi-Puppets! ……………………………………………………………………… GO HERE TO ENTER THE MONDAY REPORT BOX. |
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| Poet Natalie Felix performs outside Columbia University's Miller Theatre as Pat King and King Wenclas look on. |
| Jelly Boy the Clown, Frank Walsh, and King Wenclas at the protest. |